john 5:39 explanation

And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. and the two disciples leave John for Jesus. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. You may be familiar with the story: "The Princess and the Pea". One must be born again. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. How tiresome it is to hear people quote the Savior completely out of context . Practical Bible study on John 5:19-47. Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". (Verses John 4:31-38). This is indispensable; for God is a Spirit, and so it cannot but be. (Ver. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. How was this? John 7:24) They reason and are in utter uncertainty. John 5:28-30 Resurrection. The family later hosted a dinner for the honored . But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. He bows to, as he explains, the sovereign will of God. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Here the Lord introduces the cross. John 3:1-36 follows this up. John 5:39-40. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. John 5:39 - Verse-by-Verse Bible Commentary - StudyLight.org Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. (Verses John 1:44-51). Nathanael's call is just as clearly typical of Israel in the latter day. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. Jesus urged them to search those Scriptures with more diligence and attention. We look at how God defines salvation and work through the . Expressly had He told the man to take up his couch and walk, as well as to rise. God the Father forms a new family in, by, and for Christ. The results for the believer or unbeliever are eternal in good or in evil. John 5:39-47 Search the Scriptures. His aspect as thus tabernacling among the disciples was "full of grace and truth." But the Scriptures point to me! Join Profs. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Clarke's Commentary. Here was One on earth who knew all secrets. 2 Now there is . There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. John 5:39 (Greek NT: Textus Receptus (1550/1894) [Parsed]); Explanation This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. This work has been selected by scholars as being culturally important, and 115718567810 Luke 5:33-39. There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. (ver. John 5:39 - KING JAMES BIBLE ONLINE Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. And in this He is sovereign. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. You still don't have enough Trend Following or Foreign Equity exposure JOHN 5:39 MEANING - kingjamesbibleonline.org John 8:31-James : . The man could not tell the Jews the name of his benefactor. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. (Ver. We have had his name introduced into each part of the preface of our evangelist. Bump browserslist from 4.8.3 to 4.16.6 #18 - Github 5. Hinta: 23,80 . Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. He was God. Get Your Bible Minute in Your Inbox Every Morning. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. One must be born again for God's kingdom a Jew for what was promised him, like another. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. Commentary on John 5:39-44. Verse John 1:29 opens John's testimony to his disciples. What love! For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Fritzsche, p. 21). It was not that they were better than their neighbours. John 5:39-42 NIV - You study the Scriptures diligently - Bible Gateway Why should He not show Himself to the world? Matthew Henry's Concise Commentary. This should be translated, not in the imperative, but in the indicative mood - thus, Ye search the Scriptures diligently. (Verse John 1:9) The world therefore surely ought to have known its Maker. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". John 7:6-8) They belonged to the world. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. John 5:39(NASB) Verse Thoughts. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. The close of the chapter shows us the Lord in Galilee. JOHN 5 COMMENTARY. (Verse John 7:39), Nothing can be simpler than this. All disciplinary action, every probationary process, disappears. (Ed. John 5:39 (KJV) - Forerunner Commentary. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. And worship is viewed both in moral nature and in the joy of communion doubly. "Come, see a man that told me all things that ever I did: is not this the Christ?" The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. "He must, increase, but I decrease." (Ver. Neither does the Spirit say exactly as the English Bible says "sons," but children. Commentary John 5:30-John 5:47 Family-Times.net Mark what, as such, He does declare Him. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." John 5:31-38 Bear Witness. Here the unlimited scene is in view; not Israel, but the world. Explore the Bible Sunday School Lesson for March 5 Now they testify about me; (40) but you will not come to me so that you may receive life. Art thou that prophet? In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. Sermon Bible Commentary. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. (1-3) Jesus teaches from a boat. John 5. John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. What does John 5:39 mean? | BibleRef.com Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Sermon Notes for John 5:39 by Chuck Smith - Blue Letter Bible It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. How could either light or love rest in a scene of sin, darkness, and misery? Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. This would make all manifest. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. John 5:39 NIV - You study the Scriptures diligently - Bible Gateway Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. (Ver. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). Later He was determined to be Son of God with power by resurrection of the dead. John 5:1-13 Man Healed at the Pool of Bethesda. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. (John 12:48). Verse 40. "He that hath received his testimony hath set to his seal that God is true. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. (Ver. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. That the Jews in the time of Jesus were expecting a future state. John 5:39-44 - Matthew Henry Commentary on the Bible Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." John 5:39-40 Searching Scripture and finding Christ I. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. John 5. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. So only is man born of God. What sayest thou of thyself? Alas! Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. And such was Jesus. It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. 1. for he knew He was the Christ. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. He is ever God; He is the Son; He quickens and raises from the dead. Sons they might have been in bare title; but these had the right of children. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. This is the marked effect on the third day (ver. Clarke's John 5:39 Bible Commentary Search the Scriptures - . " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. 8. Exegetical Commentary on John 5 | Bible.org For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. He is a divine person; His manhood brought no attainder to His rights as God. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. John Hensman on LinkedIn: How Do Wastewater Treatment Plants Work? John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Verse 41. Mateo 5:39 - John Calvin's Commentary on the Bible - Bible Study I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. Ye do search the Scriptures, and ye do well to do so. #891: Second Sunday in Lent (Year A) - March 5, 2023 - Working Preacher English Standard Version. He gave them title to take the place of children of God, even to those that believe on His name. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." How can such have relationship with God? "He came unto his own [things], and his own [people] received him not. They should have understood more about Him those that were specially favoured. It is not denunciation, but the most solemn sentence in the calmest manner. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. The subject is introduced abruptly, but rises naturally out of the circumstances. Verse 42. Beholding Him as He walked, he says, Behold the Lamb of God! Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. You can discuss each week 's commentary and lesson at the . TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. It was not so. The effect is thus final, even as His person, witness, and glory are divine. It was sabbath-day. He that comes from above from heaven is above all.